大学 翻译英文

大学 翻译英文

本文核心词：
Translate of 《大学》（《Study of Bigness》） Tag: Translation, Interpretation《Study of Bigness》
Original Author: 曾叁 (The Saint. Zeng， BC 505 - BC 435).
声明:
我放弃一切关于我翻译的，来自于圣人的文章的未来潜在收益。
我的圣人有哪些，我会列表；哪些文章又属译文，我会表明。
我不会亲自为了我的译文收一分钱。任何人可以转载，自投，抄袭，串改，甚至改作者名。但凡，我的译文被增添一字或删减一字以及以上；或任何标点符号或字词顺序的改动。那么，我的名字则不应当留在那篇被美化过的文章上。因为，那不是我的名誉，我也不会想要。
为什么？《吾心所向？鹰雀无形》
I give up All potential benefits of All my posts about TRANSLATION/INTERPRETION OF SAINTS OF CHINESE. Where Saints list will be given, article of interpretations and translations will be tagged.
All my words from other origin authors can be linked to other places, copied, printed, published, even change author name of translation. But, once, my words are modified and misunderstood by one letter increase or decrease, then my name is not allowed to stay on the improved work. For I cannot take that credit, neither shall.
Why?
《Power of English With Chinese》(《吾心所向？鹰雀无形》)
Preface of Interpterion:
Ill try my best ability to translate and interpret the original meaning base on my subjective understanding.
When I get rich, Ill be modifying and improving my translation and interpretation, and explain my interpretation. Meanwhile, dispel mists.
But to get rich requires an unimaginable amount of time of self-improving, it might cost my life. Therefore, dont wait for me.
Nick Name of Saint. Zeng: 子舆yú
People call Saint. Zeng, 曾zēng子
曾zēng：A surname sounds tseng; Two generations beyond(Father of grandfather, Son of grandson); Increase(Same pronunciation as 增)；Impressing Questioning(When did I, why did I, how can you, what did you, ...); Unreasonably(I gave you my best, you still unreasonably finish my life); If ... 曾（Then）(If I rich, then I can explain Bigness)
叁sān：Three
舆yú：Back trunk of a car or chariot, in later on, it also refers to the car or chariot; A rank of ancient slave, refers to least humble person. Region(风水, Wind Water).
I三纲八目
1. 大学之道，在明明德，在亲民，在止于至善。
2.知止而后有定，定而后能静，静而后能安，安而后能虑，虑而后能得。物有本末，事有终始。知所先后，则近道矣。
3.古之欲明明德于天下者，先治其国；欲治其国者，先齐其家；欲齐其家者，先修其身；欲修其身者，先正其心；欲正其心者，先诚其意；欲诚其意者，先致其知。致知在格物。物格而后知至，知至而后意诚，意诚而后心正，心正而后身修，身修而后家齐，家齐而后国治，国治而后天下平。
4.自天子以至于庶(shù)人，壹是皆以修身为本。其本乱，而末治者否矣。其所厚者薄，而其所薄者厚，未之有也。
1)
The Study of Bigness is at being knowing Morality, at being polite and friendly to surroundings, at pursuing integrated kindness.
2)
Knowing the destination then have persistency,
Having persistency then able stay still,
stay still then have comforted consciousness,
With comforted consciousness then able think,
Think then get.
Object has origin and vanish,
Event has start and end.
Be knowing the sequence is the shortcut to Bigness.
3)
From start of the time, people who want expressing Morality to the undersky, firstly enrich country;
People who want to enrich country, firstly smooth family;
Want to smooth family, firstly perfect body;
Perfected body, firstly correct mindset;
corrected mindset, enhonest mind;
Enhonested mind, Focus study.
Study is at organizing everything.
Everything organized then the person has studied,
Had studied then has enhonested mind,
Enhonested mind, corrected mindset,
Corrected mindset, perfected body,
Perfected body, smoothed family,
smoothed family, enriched Country,
Rich country, Peace.
4)
No matter aristocracy or homeless, all should be basing on perfecting body as the same.
If basis messes, negative sequence.
Thick becomes Thin, nonetheless, The ThickThin has never ever born yet.
II
格物致知
1. 所谓致知在格物者，言欲致吾之知，在即物而穷其理也。
2. 盖人心之灵莫不有知，而天下之物莫不有理，惟于理有未穷，故其知有不尽也。
3. 是以《大学》始教，必始学者即凡天下之物，莫不因其已知之理而益穷之，以求至乎其极。4. 至于用力之久，而一旦豁然贯通焉，则众物之表里精粗无不到，而吾心之全体大用无不明矣。
5. 此谓物格，此谓知之至也。
1)
It has been said that everything organized person who directly speaks to my soul and spirit,
who understands shape of aboveshape of everything.
2)
Perhaps due to everyone has a soul of full-knowledge, and everything under the sky has some Reasons,
If merely knowing a reason,
Then the Knowledge is not yet full.
3)
Take 《Study of Bigness》 as beginning of learning,
Beginning scholar of the Bigness must to read Through everything,
If know current own knowledge is poor,
Then the Knowledge is owned.
4)
Persistency leads to Integration,
Integration reveals micro and macro of everything,
And connects inner to outer correctly, clearly, accurately, precisely, perfectly, exactly, specifically, detailly, explicitly, unambiguously, meticulously, reliably.
5)
It has been said that this is organizing everything,
It has also been said that this is Integration of the Knowledge.
III
意诚篇Mind Enhonesting
1. 所谓诚其意者，毋自欺也。
2. 如恶恶臭，如好好色，此之谓自谦。
3. 故君子必慎其独也。
4. 小人闲居为不善，无所不至，见君子而后厌然，掩其不善，而著其善。
5. 人之视己，如见其肺肝然，则何益矣？
6. 此谓诚于中，形于外。
7. 故君子必慎其独也。
1)
It has been said that man of honest never lies to himself.
2)
Exactly like person who only hates hates, like people who lusts Moralities; In this manner, self-sastification and self-modest will be gained.
3)
As therefore, Junzi(1) must carefully stay in persistency of performing highest standard Morality, even if no one sees.
4)
Hypercritical people are constantly moving away from Morality, they dont care about consciousness so that they are possibly do extremely disgusting things. Meanwhile, they are extremely jealous and unlike to Junzis. Covering their unkindness, pretending as if they are saints.
5)
However, surroundings definitely can see through these people. Then, why would they still making camo on themselves?
6)
It is saying that if and only if honest is built into spirit, then, it can be shown onto the flesh.
7)
Once again, as therefore, Junzi must carefully stay in persistency of performing highest standard Morality, even if no one sees.
(1) Junzi(君子)，a direct translated word. Please refer to first story of 《Wenhans Chinese Poetry Class》.
IV
正心篇Mindset Correcting
1. 所谓修身在正其心者，身有所忿懥（zhì愤怒），则不得其正；
2. 有所恐惧，则不得其正；有所好乐，则不得其正；
3. 有所忧患，则不得其正。
4. 心不在焉，视而不见，听而不闻，食而不知其味。
5. 此谓修身在正其心。
1)
It has been said that a person whos working on correcting mindset, no anger shall be blended in, or mindset never gets corrected;
2)
If fear exists, then no correct mindset; If desires of evil spawn, then no correct;
3)
If worry disturbs, then no correct mindset.
4)
Constantly carrying on Distractions lead the person to see nothing he should be watching; listen to nothing he should be hearing; eat everything without a taste.
5)
It is saying that perfecting body requires mindset corrected.
V
修身篇Body Perfecting
1. 所谓齐其家在修其身者，人之其所亲爱而辟（pì）焉，之其所贱恶（wù）而辟焉，之其所畏敬而辟焉，之其所哀矜(jīn)而辟焉，之其所敖(áo)惰而辟（pì）焉。
2. 故好而知其恶（è），恶(wù)而知其美者，天下鲜矣！
3. 故谚有之曰：“人莫知其子之恶（è），莫知其苗之硕。”
4. 此谓身不修不可以齐其家。
1)
It has been said that smoothing the family has pre-condition of perfecting body,
the reason of doing so is that human is prone to give advantages to other people who are close-by;
It is because human is prone to prejudice on other people who are hated and disliked;
It is because human is prone to be restrained by other people who are respectful or fearful;
It is because human is prone to be overflowing unnecessary sympathies to other people who appear to be not-well-to-do;
It is because human is prone to be arrogant for other people who are lesser educated and lazier.
2)
As therefore, its extremely rare to see anyone who sees Through everything on both positive and negative side. Take goodness of everything, but abandon badness of everything.
3)
As the scripts says: Human never knows his own childs badness, human never satisfies with how abundant his grains in field is.
4)
Therefore, it is saying that unperfected body doesnt smooth its family.
VI
齐家篇Family smoothing
1. 所谓治国必先齐其家者，其家不可教,而能教人者,无之。
2. 故君子不出家,而成教于国.
3. 孝者，所以事君也；弟（tì）者，所以事长(zhăng)也；慈者，所以使众也。
4. 《康诰》(gào)曰：“如保赤子。” 心诚求之，虽不中(zhòng)，不远矣。
5. 未有学养子，而后嫁者也！
6. 一家仁，一国兴仁；一家让，一国兴让；一人贪戾(lì)，一国作乱。
7. 其机如此。此谓一言偾(fèn 败坏)事，一人定国。
8. 尧舜帅天下以仁，而民从之；桀纣（jié zhòu）帅天下以暴，而民从之。
9. 其所令反其所好，而民不从。
10. 是故君子有诸己而后求诸人，无诸己而后非诸人。
11. 所藏乎身不恕，而能喻诸人者，未之有也。
12. 故治国在齐其家。
1)
It has been said that a person who eagers to enrich his country, his family has to be smoothed first. For theres no one who comes from an unpeaceful family, but able to be ruling and teaching pupils in great manner.
2)
As therefore, Junzi has already taken his lesson of ruling over a country in his smooth family.
3)
For filial person who takes care of his parent well, then he surely can pay his loyalty to his Kings and Emperors;
For person who persistently pays respect to his brothers and sisters, he surely can pay his respect to his superiors;
For person who kindly loves his children, he surely can treat everyone fairly and evenly if hes on the position of ruling.
4)
In script of 《KangGao》says:Act as if taking care of a new-born infant. Then, the destination is not far away with a honest and kind mind.
5)
For theres no one who has learnt how to raise child before marriage.
6)
As families are kind, then the country is filled with kindness;
As families are modest, then the country is filled with modest;
If theres anyone being greedy and self-fish, then the entire countrys in Chaos.
For families and country are tightly bonded.
7)
Following these reasonings, everyone has his influence on enriching or worsening the country.
8)
Emperor Yao and Shun, they ruled the country with infinite love, as therefore, in that period, every citizen had a kind and caring heart;
Whereas, the most crucial Emperors Jie and Zhou who ruled the country with infinite fierceness, as therefore, in that period, every citizen was going away from love.
9)
Its impossible for citizens to follow a rule that even the ruler goes against with.
10)
As therefore, people with Morality built in will always obtain his ability at first, then require other people to follow the rule.
11)
For the person is yet born that he rules others before he implements his rules.
12)
As therefore, enriching country requires family smoothed first.
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